A Jihad for Love

This is the film that will be seen as a landmark in the ongoing debate about the nature of true Islam, Islamophobia and homophobia. A first of its kind, traversing three continents and visiting twelve countries, Sharma's film introduces individuals who are gay and proud followers of Islam.

In many countries that interpret Quaranic Law, gays and lesbians are openly persecuted, imprisoned, lashed or ostracised. Homosexual acts in Iran have been demonstrably punished by death. Even when the men and women migrate or choose to seek asylum in another country and gain 'freedom', there are other pressures to contend with, such as racial profiling, racism and the suspicion of being involved in terrorist activity.

While some Muslim gays and lesbians struggle with their faith to the point of choosing between being a Muslim and being gay, the people in this film have chosen to remain true to their faith and their sexuality. It is this that makes the stories so distinct. To say that being Muslim and being gay or lesbian can co-exist is a truly revolutionary act. It is a way of reclaiming the term 'Jihad', away from its adopted meaning of holy war, back to its intended meaning of religious struggle, in this case the struggle for the reconciliation of faith and desire.

Sharma found his subjects through the internet which in itself is a powerful testament to the existence of gay Muslims. He is careful to protect the safety of his interviewees through not fully exposing their faces. Nevertheless, their testimonies remain powerful and moving. They challenge our perceptions of Islam while at the same time challenging the idea that the struggle for gay rights has been won. In total Sharma's simple handheld witness is a film that breaks new ground in a very powerful way.

Topher Campbell